God would not rub so hard if it were not to fetch out the dirt that is ingrained in our natures. God loves purity so well He had rather see a hole than a spot in His child's garments.
~William Gurnall~
He came not to judge, condemn, nor degrade, but He came to bring Himself down to the level of the worst of peoples, the most unpure and unclean, the socially rejected, and those who the most "Godly" leaders wanted no association with. He came to be incarnational, to meet the people in the exact place and context they were living in. Let us strive to follow our Lord's humble example and model as we witness to hurting souls on behalf of Jesus Christ, our Savior and Redeemer.
God would not rub so hard if it were not to fetch out the dirt that is ingrained in our natures. God loves purity so well He had rather see a hole than a spot in His child's garments.
To know that nothing hurts the godly, is a matter of comfort; but to be assured that all things which fall out shall cooperate for their good, that their crosses shall be turned into blessings, that showers of affliction water the withering root of their grace and make it flourish ore; this may fill their hearts with joy till they run over.
I believe the reason that Christians have not been successful so far at stopping abortion in this land is because we have not yet understood and confessed our part in bring it about. Typically the Christian understanding of abortion has been 'The central issue in abortion is the question of human life. But the great assumption of the proabortion movement is that the fetus is not a human being. However, as we have just seen, the lid is off the abortion racket; everyone know that 'fetuses' are human. In fact, they are pushing for more and more experiments on and organ transplants from these poor little human beings. Yet women still have abortions. (pp. 73-74)
The typical Christian response...is that our sins have been (1) lack of political involvement and (2) lack of acceptance for unwed mothers. This is not correct. We are not all called to be lobbyists or politicians any more than we are all called to be preachers. Nor do we owe it to every unwed mother to provide her with money, a home, a day-care center, and a job (to say nothing of pushing her into this feminist careerist lifestyle). Mercy? Yes, for repentant sinners. Compassion? Yes, for those who ask for help. We do need to repent of our sins before God; but political naivete and a strong stand against fornication are not sins. Nor have they caused abortion. (p.75)
The church's sin which has caused us to become unsavory salt incapable of uplifting the society around is selfishness, lack of love, refusing to consider children an unmitigated blessing. In a word, family planning.(p.75)
When the church came out in favor of family planning, it produced certain effects. Outside careers because truly possible for women with the blessing of the church. Only when a woman deliberately chose to stop having children and was able to carry through on her plans would she be able to launch a career without fear of 'interruptions.' This was the first wave. The second wave was a sudden demand for abortion, to insure that her new career plans were fail safe. Along with this came a decreased dependence on her husband, leading to marital stress as she felt more free to do her own thing without bothering to consult him. You know the rest of the story. Epidemic divorce, abortion-on-demand, child abuse, the popularity of homosexuality (with women trying to become men, who wouldn't be confused?), infanticide, and so on. All because children are no longer considered a blessing.(p.75)
And Ishmael? Yes, I heard your prayer for him. I'll also bless him; I'll make sure he has plenty of children—a huge family.
And may The Strong God bless you and give you many, many children...
I am The Strong God. Have children! Flourish!
Wail, ships of Tarshish, your strong seaports all in ruins!
When the ships returned from Cyprus,
they saw the destruction.
Hold your tongue, you who live on the seacoast,
merchants of Sidon.
Your people sailed the deep seas,
buying and selling,
Making money on wheat from Shihor,
grown along the Nile—
multinational broker in grains!
Hang your head in shame, Sidon. The Sea speaks up,
the powerhouse of the ocean says,
"I've never had labor pains, never had a baby,
never reared children to adulthood,
Never gave life, never worked with life.
It was all numbers, dead numbers, profit and loss."
And finally this, God's Message for the family of Jacob, the same God who redeemed Abraham: "No longer will Jacob hang his head in shame, no longer grow gaunt and pale with waiting. For he's going to see his children, my personal gift to him—lots of children.
But you, children of a witch, come here! Sons of a slut, daughters of a whore. What business do you have taunting, sneering, and sticking out your tongue? Do you have any idea what wretches you've turned out to be? A race of rebels, a generation of liars. You satisfy your lust any place you find some shade and fornicate at whim. You kill your children at any convenient spot— any cave or crevasse will do. You take stones from the creek and set up your sex-and-religion shrines. You've chosen your fate.
Marry and have children. Encourage your children to marry and have children so that you'll thrive in that country and not waste away.
He put a child in the middle of the room. Then, cradling the little one in his arms, he said, 'Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me.'
Don't you see that children are God's best gift?
the fruit of the womb his generous legacy?
Like a warrior's fistful of arrows
are the children of a vigorous youth.
Oh, how blessed are you parents,
with your quivers full of children!
Your enemies don't stand a chance against you;
you'll sweep them right off your doorstep.
A saint is to put forth his faith in prayer, and afterwards follow his prayer with faith.
His father saw him - there were eyes of mercy;
He ran to meet him - there were legs of mercy;
He put his arms round his neck - there were arms of mercy;
He kissed him - there were kisses of mercy;
He said to him - there were words of mercy;
'Bring here the best robe' - there were deeds of mercy;
Wonders of mercy - all mercy!
Oh, what a God of mercy he is!
In the end, it doesn’t matter how well we have performed or what we have accomplished—a life without heart is not worth living. For out of this wellspring of our soul flow all true caring and all meaningful work, all real worship and all sacrifice. Our faith, hope, and love issue from this fount, as well. Because it is in our heart that we first hear the voice of God and it is in the heart that we come to know him and learn to live in his love.
So you can see that to lose heart is to lose everything. And a “loss of heart” best describes most men and women in our day. It isn’t just the addictions and affairs and depression and heartaches, though, God knows, there are enough of these to cause even the best of us to lose heart. But there is the busyness, the drivenness, the fact that most of us are living merely to survive. Beneath it we feel restless, weary, and vulnerable.
Indeed, the many forces driving modern life have not only assaulted the life of our heart, they have also dismantled the heart’s habitat—that geography of mystery and transcendence we knew so well as children.
All of us have had that experience at one time or another, whether it be as we walked away from our teachers, our parents, a church service, or sexual intimacy; the sense that something important, perhaps the only thing important, had been explained away or tarnished and lost to us forever. Sometimes little by little, sometimes in large chunks, life has appropriated the terrain meant to sustain and nourish the wilder life of the heart, forcing it to retreat as an endangered species into smaller, more secluded, and often darker geographies for its survival. As this has happened, something has been lost, something vital.
(The Sacred Romance, 3-5)
The command to evangelize is a part of God's law. It belongs to God's revealed will for His people. It could not, then, in principle be affected in the slightest degree by anything that we might believe about God's sovereignty in election and calling.
All our difficulties are only platforms for the manifestation of His grace, power, and love.
I was intrigued to observe a sign being held by one of the protesters at the writers strike in California this week. Scrawled under a sign bearing the Writers Guild of America logo was the message: “Huckabee, Jesus Wouldn’t Cross.”
The protester’s message was being aimed at Republican presidential candidate Mike Huckabee, a Christian, who crossed picket lines on Wednesday to appear on NBC’s “The Tonight Show,” prior to Thursday’s Iowa caucus.
And it struck me that, in this present age of situational ethics and moral ambivalence, man is continually attempting to create Jesus in his own image, usually to fit the circumstances or states of affairs in which he finds himself.
We often hear conflicting arguments that Jesus would be a Republican or a Democrat if He were living on earth today.
As evidence, we see books such as Clint Willis’ and Nate Hardcastle’s “Jesus Is Not a Republican: The Religious Right’s War on America” or Mark Ellingsen’s “When Did Jesus Become Republican?” We also see Alan Colmes’ book, “Red, White and Liberal,” which contains a chapter (“Jesus was a Liberal”) in which he attempts to define Jesus as a social liberal.
We also hear people insinuating that Jesus would be driving a hybrid car if He were on the earth today. Or we hear that Jesus would be working to help the oppressed people of our world.
Moreover, I believe that even within the church today we often see depictions of Jesus that are simply unfounded.
The fact is that opinions of Jesus don’t really matter.
The only thing that matters in our understanding of Jesus is what He told us of Himself in His Word, the Bible. And the Bible must be our only standard in our endeavors to understand Jesus, the Son of the Living God, and His purpose for our lives.
In this regard, it is important to note that Jesus did not come to earth to teach us what car to drive or which candidate to vote for or to compel us not to cross picket lines.
Instead, Jesus came for one simple reason, as He stated in Luke 19:10: “For the Son of man is come to seek and to save that which was lost.”
That statement applies to all of us, for we are all lost without Jesus Christ in our lives.
Jesus did certainly outline plans for the disciples (and hence the present church) to care for widows, the affirmed and the disadvantaged. But this was not His principal message.
I fear that many people these days are using modern social guidelines such as “inclusiveness” or “multi-culturalism” or “globalism” to define Jesus.
In effect, these individuals are attempting to socialize the Gospel, humanizing Jesus to fit their needs.
These are superficial perceptions of Jesus and have virtually nothing to do with the Bible narrative of His life and design.
And so to understand Jesus, we must first understand that He understands us even more than we understand ourselves; and we fail when we attempt to justify ourselves by recreating what the Bible makes clear about Him.
A wonderful verse is I Samuel 16:7 because it shows God’s uniqueness in His approach to mankind. That verse states: “… for man looketh upon the outside appearance, but the Lord looketh upon the heart.”
And the heart is where we truly find Jesus and His purpose.
When we trust in Christ, we then know the purpose of Christ.
Paul, writing to the church at Ephesus, explained the beauty of truly knowing Jesus: “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.”
My prayer for this New Year is that I can reach out in love with this message to many people so that they can truly know Jesus Christ as He wants to be known.
Let’s work together in this effort!
The longer you read the Bible, the more you will like it; it will grow sweeter and sweeter; and the more you get into the spirit of it, the more you will get into the spirit of Christ.